Now that our current Pope has taken the name of St. Francis of Assisi, perhaps it would be good to remind ourselves of certain teachings of this great saint!
Saint Francis of Assisi, “the little beggar” is perhaps the most popular saint in history.
"Francis was born in 1182 in Assisi, Italy and his baptismal name was John, but his father renamed him Franceso, in honor of his love for France. The son of a wealthy merchant, Francis had time and money to host lavish banquets for young nobles who proclaimed him "King of Feasts." Parties and selling cloth left Francis little time for God.
A handsome, charming and educated young man, he spent his early life leading young nobles to parties. He dreamed of knighthood and longed for the adventurous life of chivalry. In pursuit of that dream, he joined in the war between Assisi and Perugia at the age of 20.
In that war, Francis fought with youthful enthusiasm, but was wounded and taken prisoner. Spending the next year in a dungeon, he contracted malaria. Ransomed by his father, a more reflective Francis returned to Assisi. Sickness overtook him and in that languishing experience he heard the first stirrings of a vocation to peace and justice.
The military victories of Count Walter of Brienne revived Francis' desire for knighthood. Under Brienne's command, he hoped to win his favor and become a knight. On his way to join Brienne, Francis stopped in Spoleto and heard the shocking news of his death. Overcome by depression, his malaria returned.
One night a mysterious voice asked him, "Who do you think can best reward you, the Master or the servant?" Francis Answered, "The Master." The voice continued, "Why do you leave the Master for the servant?" Francis realized the servant was Count Walter. He left Spoleto convinced God had spoken to him.
From that moment on, Francis began to care for the sick and the poor -- especially the lepers -- convinced that this was what God had called him to do.
A further call came in 1205, when, in a dramatic moment of prayer in the abandoned Church of San Damiano, Francis heard a voice coming from the crucifix which challenged him to rebuild the church. At first he thought it meant that he should rebuild San Damiano, so he sold some of his father's cloth to raise money to build the Church at San Damiano. His father, who was already upset about the life he was leading, took him to court, where was ordered him to pay back the money. Francis complied with a dramatic gesture, renouncing his inheritance and handing his expensive clothing to him as well. Dressed only in a workman's smock, he left town and spent the next two years as a hermit, taking a vow of poverty and dedicating his life his life to God.
Francis begged for his food, wore old clothes, and preached peace. He began to attract followers, and in 1209 with the papal blessing he founded the Friars Minor (Franciscans). Then in 1212 with St. Clare of Assisi he founded the foundation of the Order of "Poor Ladies," now known as the "Poor Clares." He also founded the "Third Order of Penance" (the Third Order) which included lay people. He was the first person (recorded) to receive the stigmata (the five wounds of Christ) in 1224. Out of humility Francis never accepted the priesthood but remained a deacon all his life. He had a great love for animals. His ardent love of God merited him the name Seraphic.
Francis died at the age of 44 on October 4, 1226 at Portiuncula, Italy. He was canonized by Pope Gregory IX less than two years later." H/t to http://catholicfire.blogspot.co.uk
He had a great devotion to the Mass (Traditional Mass of course) and on the Real Presence. On matters liturgical, St. Francis of Assisi stated:-
"Attendamus, omnes clerici, magnum peccatum et ignorantiam, quam quidam habent super sanctissimum corpus et sanguinem Domini nostri Jesu Christi et sacratissima nomina et verba eius scripta, quae sanctificant corpus. Scimus, quia non potest esse corpus, nisi prius sanctificetur a verbo. Nihil enim habemus et videmus corporaliter in hoc saeculo de ipso Altissimo, nisi corpus et sanguinem, nomina et verba, per quae facti sumus et redempti de morte ad vitam (1 Joa 3,14). Omnes autem illi qui ministrant tam sanctissima ministeria, considerent intra se, maxime hi qui indiscrete ministrant, quam viles sint calices, corporalia et linteamina, ubi sacrificatur corpus et sanguis Domini nostri. Et a multis in locis vilibus relinquitur, miserabiliter portatur et indigne sumitur et indiscrete aliis ministratur. Nomina etiam et verba eius scripta aliquando pedibus conculcantur; quia animalis homo non percipit ea quae Dei sunt (1 Cor 2,14). Non movemur de his omnibus pietate, cum ipse pius Dominus in manibus nostris se praebeat et eum tractemus et sumamus quotidie per os nostrum? An ignoramus, quia debemus venire in manus eius? Igitur de his omnibus et aliis cito et firmiter emendemus; et ubicumque fuerit sanctissimum corpus Domini nostri Jesu Christi illicite collocatum et relictum, removeatur de loco illo et in loco pretioso ponatur et consignetur. Similiter nomina et verba Domini scripta, ubicumque inveniantur in locis immundis, colligantur et in loco honesto debeant collocari. Et scimus, quia haec omnia tenemur super omnia observare secundum praecepta Domimi et constitutiones sanctae matris Ecclesiae. Et qui hoc non fecerit, sciat, se coram Domino nostro Jesu Christo in die iudicii reddere rationem (cfr. Mt 12,36). Hoc scriptum, ut melius debeat observari, sciant se benedictos a Domino Deo, qui ipsum fecerint exemplari."
H/t to Fr z at http://wdtprs.com/blog/.
Saint Francis of Assisi, “the little beggar” is perhaps the most popular saint in history.
"Francis was born in 1182 in Assisi, Italy and his baptismal name was John, but his father renamed him Franceso, in honor of his love for France. The son of a wealthy merchant, Francis had time and money to host lavish banquets for young nobles who proclaimed him "King of Feasts." Parties and selling cloth left Francis little time for God.
A handsome, charming and educated young man, he spent his early life leading young nobles to parties. He dreamed of knighthood and longed for the adventurous life of chivalry. In pursuit of that dream, he joined in the war between Assisi and Perugia at the age of 20.
In that war, Francis fought with youthful enthusiasm, but was wounded and taken prisoner. Spending the next year in a dungeon, he contracted malaria. Ransomed by his father, a more reflective Francis returned to Assisi. Sickness overtook him and in that languishing experience he heard the first stirrings of a vocation to peace and justice.
The military victories of Count Walter of Brienne revived Francis' desire for knighthood. Under Brienne's command, he hoped to win his favor and become a knight. On his way to join Brienne, Francis stopped in Spoleto and heard the shocking news of his death. Overcome by depression, his malaria returned.
One night a mysterious voice asked him, "Who do you think can best reward you, the Master or the servant?" Francis Answered, "The Master." The voice continued, "Why do you leave the Master for the servant?" Francis realized the servant was Count Walter. He left Spoleto convinced God had spoken to him.
From that moment on, Francis began to care for the sick and the poor -- especially the lepers -- convinced that this was what God had called him to do.
A further call came in 1205, when, in a dramatic moment of prayer in the abandoned Church of San Damiano, Francis heard a voice coming from the crucifix which challenged him to rebuild the church. At first he thought it meant that he should rebuild San Damiano, so he sold some of his father's cloth to raise money to build the Church at San Damiano. His father, who was already upset about the life he was leading, took him to court, where was ordered him to pay back the money. Francis complied with a dramatic gesture, renouncing his inheritance and handing his expensive clothing to him as well. Dressed only in a workman's smock, he left town and spent the next two years as a hermit, taking a vow of poverty and dedicating his life his life to God.
Francis begged for his food, wore old clothes, and preached peace. He began to attract followers, and in 1209 with the papal blessing he founded the Friars Minor (Franciscans). Then in 1212 with St. Clare of Assisi he founded the foundation of the Order of "Poor Ladies," now known as the "Poor Clares." He also founded the "Third Order of Penance" (the Third Order) which included lay people. He was the first person (recorded) to receive the stigmata (the five wounds of Christ) in 1224. Out of humility Francis never accepted the priesthood but remained a deacon all his life. He had a great love for animals. His ardent love of God merited him the name Seraphic.
Francis died at the age of 44 on October 4, 1226 at Portiuncula, Italy. He was canonized by Pope Gregory IX less than two years later." H/t to http://catholicfire.blogspot.co.uk
He had a great devotion to the Mass (Traditional Mass of course) and on the Real Presence. On matters liturgical, St. Francis of Assisi stated:-
Epistola ad clericosOr as St. Francis would have said/written at the time (in Latin):-
"Let us all consider, O clerics, the great sin and ignorance of which some are guilty regarding the most holy Body and Blood of our Lord Jesus Christ and His most holy Name and the written words of consecration. For we know that the Body cannot exist until after these words of consecration. For we have nothing and we see nothing of the Most High Himself in this world except [His] Body and Blood, names and words by which we have been created and redeemed from death to life.
But let all those who administer such most holy mysteries, especially those who do so indifferently, consider among themselves how poor the chalices, corporals, and linens may be where the Body and Blood of our Lord Jesus Christ is sacrificed. And by many It is left in wretched places and carried by the way disrespectfully, received unworthily and administered to others indiscriminately. Again His Names and written words are sometimes trampled under foot, for the sensual man perceiveth not these things that are of God. Shall we not by all these things be moved with a sense of duty when the good Lord Himself places Himself in our hands and we handle Him and receive Him daily? Are we unmindful that we must needs fall into His hands?
Let us then at once and resolutely correct these faults and others; and wheresoever the most holy Body of our Lord Jesus Christ may be improperly reserved and abandoned, let It be removed thence and let It be put and enclosed in a precious place. In like manner wheresoever the Names and written words of the Lord may be found in unclean places they ought to be collected and put away in a decent place. And we know that we are bound above all to observe all these things by the commandments of the Lord and the constitutions of holy Mother Church. And let him who does not act thus know that he shall have to render an account therefore before our Lord Jesus Christ on the day of judgment. And let him who may cause copies of this writing to be made, to the end that it may be the better observed, know that he is blessed by the Lord."
"Attendamus, omnes clerici, magnum peccatum et ignorantiam, quam quidam habent super sanctissimum corpus et sanguinem Domini nostri Jesu Christi et sacratissima nomina et verba eius scripta, quae sanctificant corpus. Scimus, quia non potest esse corpus, nisi prius sanctificetur a verbo. Nihil enim habemus et videmus corporaliter in hoc saeculo de ipso Altissimo, nisi corpus et sanguinem, nomina et verba, per quae facti sumus et redempti de morte ad vitam (1 Joa 3,14). Omnes autem illi qui ministrant tam sanctissima ministeria, considerent intra se, maxime hi qui indiscrete ministrant, quam viles sint calices, corporalia et linteamina, ubi sacrificatur corpus et sanguis Domini nostri. Et a multis in locis vilibus relinquitur, miserabiliter portatur et indigne sumitur et indiscrete aliis ministratur. Nomina etiam et verba eius scripta aliquando pedibus conculcantur; quia animalis homo non percipit ea quae Dei sunt (1 Cor 2,14). Non movemur de his omnibus pietate, cum ipse pius Dominus in manibus nostris se praebeat et eum tractemus et sumamus quotidie per os nostrum? An ignoramus, quia debemus venire in manus eius? Igitur de his omnibus et aliis cito et firmiter emendemus; et ubicumque fuerit sanctissimum corpus Domini nostri Jesu Christi illicite collocatum et relictum, removeatur de loco illo et in loco pretioso ponatur et consignetur. Similiter nomina et verba Domini scripta, ubicumque inveniantur in locis immundis, colligantur et in loco honesto debeant collocari. Et scimus, quia haec omnia tenemur super omnia observare secundum praecepta Domimi et constitutiones sanctae matris Ecclesiae. Et qui hoc non fecerit, sciat, se coram Domino nostro Jesu Christo in die iudicii reddere rationem (cfr. Mt 12,36). Hoc scriptum, ut melius debeat observari, sciant se benedictos a Domino Deo, qui ipsum fecerint exemplari."
H/t to Fr z at http://wdtprs.com/blog/.
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