Saturday, 26 January 2019

St. Philip Howard - the Catholic Hero who Refused to deny his faith

William Barraud (1810-1850)

Stephanie A. Mann writes:-

St Philip, born 28 June 1557, was thirteenth Earl of Arundel. His father Thomas, IV Duke of Norfolk, was beheaded by Queen Elizabeth in 1572 for involvement in the affair of Mary, Queen of Scots. Philip Howard, baptised by the Archbishop of York in the Chapel of Whitehall Palace, had Philip of Spain as one of his godfathers.

Philip married Anne, daughter of Lord Dacre of Gilsland, when he was fourteen. He graduated at St John's College, Cambridge in 1574 and was about eighteen when he attended Queen Elizabeth's Court. Handsome, high-born, quick-witted and articulate, he neglected his wife and God but the turning point came in 1581 when he was present at a disputation in the Tower of London between a group of Catholic prisoners, Fr Edmund Campion, Jesuit, Fr Ralph Sherwin, Priests and others. These humble suffering Confessors awakened Philip's soul and he returned to Arundel to think about reconciliation with the Catholic Church, which he knew meant death.

His trial and imprisonment were totally at Queen Elizabeth's pleasure--the only treason he had committed was being reconciled to the Catholic Church.

Thereon began his long term of imprisonment, never knowing from day to day which would be his last. Each day he spent several hours in prayer and meditation; he was noted for his patience in suffering and courtesy to unkind keepers. Weakened by malnutrition and not without a suspicion of having been poisoned, he died on 19 October 1595. He was 39 years old and had spent the last eleven years of his life in the Tower of London.

Written on the step before the Shrine is this inscription: 'The more affliction we endure for Christ in this world, the more glory we shall obtain with Christ in the next'. This is a translation of the original Latin cut by St Philip over the fireplace in the Beauchamp Tower, which visitors to the Tower of London can still see: Quanto plus afflictionis pro Christo in hoc saeculo, tanto plus gloriae cum Christo in futuro. Arundell - 22 June 1587.

The Cathedral of Arundell and Brighton is named for St. Philip Howard. It had been named for St. Philip Neri before the canonization of today's saint in 1970. More about the cathedral here.

One of the most horrible aspects of his long imprisonment and then his imminent death is that when he asked permission to see the son with whom his wife was pregnant when St. Philip was imprisoned, Elizabeth I placed a condition on it. He would have to conform to the Church of England and deny his faith. "Good Queen Bess" indeed. After his death he was buried in St. Peter ad Vincula but was entombed at the cathedral after his canonization and his shrine is described here.

See:- for more details about other English Martyrs.

Or see here for details about St. John Wall. Or see here for St. John Kemble.For a full list of English and Welsh Martyrs see:-

How to make the Five First Saturdays Devotion

From Young Catholic Adults Weekend 2017

 The writes:-
 How to make the Five First Saturdays Devotion
The devotion of the first Saturdays consists in four acts: Confession, Communion, five decades of the Rosary, and fifteen minutes of meditation on the mysteries of the Rosary.
On February 15, 1926, Sr. Lucia was visited by the Child Jesus who greatly encouraged the Five First Saturdays devotion. However, Sr. Lucia explained that many find it very difficult to confess on the first Saturday, and so asked whether it would be permissible for these to confess within at least eight days of the first Saturday.
Our Lord responded: “Yes. It can even be made later on, provided that the souls are in the state of grace when they receive me [in Holy Communion] on the first Saturday, and that they had the intention of making reparation to the Sacred Heart of Mary.”
But Sr. Lucia persisted:“My Jesus! And those who forget to form this intention?”
The Lord: “They can form it at the next confession, taking advantage of their first opportunity to go to confession.”
It is clear that confession need not be made on the very first Saturday itself, nor even (necessarily) within a week – but rather, it is to be made sometime around the first Saturday. This could easily be understood to extend to ten or perhaps even twenty days on either side of the first Saturdays. Surely, however, it is better to confess closer to the first Saturday itself (or at least within the eight days before or after), when possible.
We are to receive Holy Communion with the intention of making reparation to the Immaculate Heart of Mary. Further, Communion may be received either the Friday before or (as is more likely) the Sunday following, if it is difficult or impossible to receive Communion on the Saturday itself.
Further, the Saturday Mass need not be a specific Mass for the Saturday Devotion – whether a Funeral Mass, a Wedding Mass, or even a Vigil Mass for the coming Sunday, any Mass at all will suffice. This is to be granted by the dispensation of the local priest, generally Communion on the Saturday itself is to be preferred (but, we re-iterate, this is not an absolute).
Finally, if an individual is unable to attend Mass (due to some serious reason), even Communion outside of Mass will satisfy for the First Saturday Devotion, with the dispensation of the individual’s priest.
The Rosary:
It is required that we pray five decades of the Rosary with devotion [apologies for a typo earlier which said fifteen decades]. This must be done on the First Saturday itself.
However, to be sure, even the greatest saints struggled with distractions in prayer – and St. Louis Marie de Montfort, the “Apostle of the Rosary,” says that this is the most difficult of all prayers. Therefore, we need not become scrupulous or excessively troubled if our Rosary is not perfect. Rather, we strive to make our Rosary a true and worthy expression of love – avoiding distractions as much as possible, but also recognizing that such is the human condition. St. Teresa of Avila gives consoling words regarding distractions in prayer (see the Fourth Mansions of the Interior Castle).
Lastly, we are to meditate on the mysteries of the Rosary for an additional fifteen minutes. This could be the devout recitation of another portion of the Rosary, or meditative reading of Scripture which pertains to some of the mysteries of the Rosary, or any other of a number of different forms of prayer.
What is most important is that we set aside this additional time for meditation on the mysteries. It will generally be better to chose one or two mysteries to consider – though, technically, we could meditate on any number of them. Together with our Lady, we consider the love of God made manifest in the mysteries of our Savior’s life, death, and resurrection.
In Sum:
Put simply, the following acts of the Five First Saturdays Devotion are to be completed on the first Saturday of five consecutive months: Confession (about eight days before or after), Communion (between Friday and Sunday, preferably on the Saturday itself), the Rosary (five decades), and an additional fifteen minutes of meditation on one or more of the mysteries of the Rosary.
In reparation to the Immaculate Heart of Mary
All of these acts are to be performed in reparation to the Immaculate Heart of Mary, on account of five offenses she suffers (and hence, it is a devotion of FIVE first Saturdays):
1) For blasphemes against her Immaculate Conception
2) For blasphemes against her perpetual virginity (before, during, and after birth)
3) For blasphemes against her Divine Maternity of Jesus and against her spiritual motherhood of all Christians
4) For the neglect of imbuing children with a knowledge and love of the Immaculate Mother of God
5) For offense against statues and images of Mary
The great promise
Our Lady does not promise that all who make the Five First Saturdays Devotion will go to heaven, but rather that they will have all the graces necessary for salvation provided to them at the hour of death. This is a great promise indeed, and at the same time calls to mind that we must co-operate with God’s grace.
We recall what St. Alphonsus regularly emphasized: The grace of final perseverance is not to be considered alone and separate, but rather is rightly thought of as the final grace in a long line of graces throughout many years of life by which God leads a man to salvation.
The grace of practicing the First Saturday devotions is then seen as an important link in this chain of graces which, God willing, culminates for each of us in final perseverance unto eternal life.
Further, our Lord promises that he will bring salvation to many other souls through our practice of this devotion, and also peace to the world.
Our Lady of Fatima, Pray for us! Help us to pray the Rosary daily!

  H/t to the


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