Pope Francis agrees that the Apostolic Exhortation Amoris Laetitia has brought, "new, concrete possibilities that didn’t exist before the publication of the exhortation." He directs people to Cardinal Schonborn's summary of the document on 8th April, which among other things, promotes the notion that Amoris Laetitia is a "development of doctrine," from the teachings of Pope John Paul II (Ed. in practical terms this means it's a contradiction not a development?).
From Catholic World News:-
"Frank Rocca (Wall Street Journal): Thanks, Holy Father. I see that the questions on immigration that I had thought to ask you have been asked and answered by you very well. If you permit me, I’d like to ask you another question about an event of recent days, which was your apostolic exhortation. As you well know, there has been much discussion about on one of the many, I know that we’ve focused on this a lot…there has been much discussion after the publication. Some sustain that nothing has changed with respect to the discipline that regulates access to the sacraments for the divorced and remarried, that the Law, the pastoral praxis and obviously the doctrine remain the same. Others sustain that much has changed and that there are new openings and possibilities. For a Catholic who wants to know: are there new, concrete possibilities that didn’t exist before the publication of the exhortation or not?
Pope Francis: I can say yes, many. But it would be an answer that is too small. I recommend that you read the presentation of Cardinal Schonborn (Ed. this is a big deal), who is a great theologian. He was the secretary for the Congregation of the Doctrine of the Faith, and he knows the doctrine of the faith well. In that presentation, your question will find an answer.
Jean-Marie Guenois (Le Figaro): I had the same question, but it’s a complementary question because you wrote this famous ‘Amoris Laetitia’ on the problems of the divorced and remarried (footnote 351). Why put something so important in a little note? Did you foresee the opposition or did you mean to say that this point isn’t that important?
Pope Francis: One of the recent popes, speaking of the Council, said that there were two councils: the Second Vatican Council in the Basilica of St. Peter, and the other, the council of the media. (Ed. PF appears to be not answering this question) When I convoked the first synod, the great concern of the majority of the media was communion for the divorced and remarried, and, since I am not a saint, this bothered me, and then made me sad. Because, thinking of those media who said, this, this and that, do you not realize that that is not the important problem? Don’t you realize that instead the family throughout the world is in crisis? Don’t we realize that the falling birth rate in Europe is enough to make one cry? And the family is the basis of society. Do you not realize that the youth don’t want to marry? Don’t you realize that the fall of the birth rate in Europe is to cry about? Don’t you realize that the lack of work or the little work (available) means that a mother has to get two jobs and the children grow up alone? These are the big problems. I don’t remember the footnote ?, but for sure if it’s something general in a footnote it’s because I spoke about it, I think, in ‘Evangelii Gaudium.’"
From Catholic World News:-
"Frank Rocca (Wall Street Journal): Thanks, Holy Father. I see that the questions on immigration that I had thought to ask you have been asked and answered by you very well. If you permit me, I’d like to ask you another question about an event of recent days, which was your apostolic exhortation. As you well know, there has been much discussion about on one of the many, I know that we’ve focused on this a lot…there has been much discussion after the publication. Some sustain that nothing has changed with respect to the discipline that regulates access to the sacraments for the divorced and remarried, that the Law, the pastoral praxis and obviously the doctrine remain the same. Others sustain that much has changed and that there are new openings and possibilities. For a Catholic who wants to know: are there new, concrete possibilities that didn’t exist before the publication of the exhortation or not?
Pope Francis: I can say yes, many. But it would be an answer that is too small. I recommend that you read the presentation of Cardinal Schonborn (Ed. this is a big deal), who is a great theologian. He was the secretary for the Congregation of the Doctrine of the Faith, and he knows the doctrine of the faith well. In that presentation, your question will find an answer.
Jean-Marie Guenois (Le Figaro): I had the same question, but it’s a complementary question because you wrote this famous ‘Amoris Laetitia’ on the problems of the divorced and remarried (footnote 351). Why put something so important in a little note? Did you foresee the opposition or did you mean to say that this point isn’t that important?
Pope Francis: One of the recent popes, speaking of the Council, said that there were two councils: the Second Vatican Council in the Basilica of St. Peter, and the other, the council of the media. (Ed. PF appears to be not answering this question) When I convoked the first synod, the great concern of the majority of the media was communion for the divorced and remarried, and, since I am not a saint, this bothered me, and then made me sad. Because, thinking of those media who said, this, this and that, do you not realize that that is not the important problem? Don’t you realize that instead the family throughout the world is in crisis? Don’t we realize that the falling birth rate in Europe is enough to make one cry? And the family is the basis of society. Do you not realize that the youth don’t want to marry? Don’t you realize that the fall of the birth rate in Europe is to cry about? Don’t you realize that the lack of work or the little work (available) means that a mother has to get two jobs and the children grow up alone? These are the big problems. I don’t remember the footnote ?, but for sure if it’s something general in a footnote it’s because I spoke about it, I think, in ‘Evangelii Gaudium.’"
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