Thursday 8 December 2016
Beware of the “Spirit” of Amoris Laetitia
A fascinating article by Nicholas Senz from http://www.crisismagazine.com analyses the issues around Amoris Laetitia and how a "montanist" approach, is taking hold in certain circles. He writes:-
"The presence of the Spirit should assure the faithful of God’s active guiding presence in his Church. Yet the way that some speak of the Spirit’s action, one would think it is less a personal Spirit that leads all into truth than a nebulous spirit that vaguely whispers to some, leaving others confused. Consider the usage of the baneful phrase “the spirit of Vatican II,” a curious expression that has served for decades as a catch-all for a collection of preferences and opinions that some would like to attribute to the work of the Second Vatican Council, but most if not all of which are strangely absent from the texts of the council. We have been told by certain prelates, theologians, and activists that everything from versus populum liturgy to soft-pedaling the dogmas on justification to radical changes in the understanding of Holy Orders and who may or may not be ordained would all follow from heeding the call of the “spirit of the council”—yet when the constitutions and decrees of the council are consulted, none of these ideas can be found, while their opposites certainly can be. The Spirit of the faith cannot be so far divorced from its formulations.
More recently, we have seen this expression used in reference to the controversies surrounding the interpretation of certain elements of the apostolic exhortation Amoris Laetitia. There can be no doubt that the document’s position on the reception of communion by the divorced and remarried is unclear, for different bishops and bishops’ conferences have released statements saying how perfectly and obviously clear it is, while coming to diametrically opposed conclusions. Thus, many parties have asked the Holy Father to clarify his teaching on the subject or declared their resolve to remain true to the traditional faith, from a filial appeal of bishops and theologians to the dubia submitted by several cardinals that have caused such a stir in ecclesial circles.
Other parties have argued that the document is quite clear..... Cardinal Kevin Farrell, head of the new Dicastery on Laity, Family, and Life, has said that Amoris Laetitia is “the Holy Spirit speaking.” The head of the Roman Rota, Msgr. Pio Vito Pinto, said that in the work of the two Synods on the Family, “The action of the Holy Spirit cannot be doubted.” The diocesan chancellor for San Diego has said of Bishop Robert McElroy’s planned implementation, “I think the bishop has made an opportunity for the Spirit to move in that way, and it’s a great thing.”
An article by Fr. James Martin, S.J., at the America magazine website argues that the essence of Amoris Laetitia’s teaching is the Jesuit tradition of the “discernment of spirits” .... which .... could legitimately lead one to conclude that God is calling them to receive Holy Communion even though they are knowingly committing mortally sinful acts, even if the Church teaches such an action would be gravely spiritually harmful. It’s a whispering of the Spirit, you see."
Senz, equates such attitudes with the error of montanism, he states:-
"Such a situation puts me in mind of ....Montanism, or Phrygianism, (which)was founded by the eponymous Montanus along with two prophetesses, Maximilla and Priscilla, in the second century in Asia Minor. Montanus believed himself to be a prophet of God through whom the Holy Spirit spoke directly, delivering new revelation to the Church. Maximilla and Priscilla eventually joined him, and the three entered ecstatic states in which they proclaimed their new truths. Chief among these innovations was a severe moral rigor and the belief that Christ’s work of redemption was incomplete. These excesses led to their condemnation by papal decree. Still, the extravagance of the seers and the allure of the possibility of being possessed by God drew many followers.
Whether it is the second or the twenty-first century, the idea of having one’s preferred ideas supported or even inspired by the action of the Holy Spirit is a seductive one. Thus we see a long history of various groups, sects, and schools of thought putting forth their ideas and defending them by declaring them “a movement of the Spirit.” And now, we see a movement to apply this defense at the individual level. Every Christian would in essence become a moral Montanist, needing only to say, “I feel led by the Spirit to do this” to justify their actions. But could this be? Could the Spirit lead us into sin in such a way....
One Timothy 2:4 tells us that “God desires all men to be saved and to come to a knowledge of the truth.” .... If God were to give this knowledge only to some, or to tell different things to different people, his desire could hardly be said to be universal. And if the movements of his Spirit lead to the ambiguities and enigmas some claim they do, he could hardly be said to be leading us to the truth. Thank God that is not the case."
For the whole article see:- http://www.crisismagazine.com/2016/beware-moral-montanism.
Labels:
Amoris Laetitia,
Catholic Truth,
Fr. James Martin S.J.,
Holy Spirit,
Montanism,
moral absolutes,
Veritatis Splendor
Saturday 3 December 2016
Cheltenham Young Catholic Adults Christmas Party will take place on Saturday 10th December at 6:30pm
Source: Chelt Young Catholic Adults
Cheltenham Young Catholic Adults
Christmas Party will take place on Saturday 10th December at 6:30pm
in the “Bottle of Sauce” pub.
Address: Ambrose St.,Cheltenham,
Gloucestershire.
Phone: 01242 256156
Phone: 01242 256156
Website: http://www.thebottleofsauce.com/.
The venue has
been described thus:- “A very cool place, not too be missed. Wicked decor,
awesome music, incredibly good food at very reasonable prices. Ping pong table,
private dining room and lush terrace top it all off nicely.”
Please text
07908105787 to confirm your place.
Friday 2 December 2016
Petition in support of the Four Cardinals and Five Dubia
Source: Wikimedia Commons A seated man
sharpening a quill pen. Engraving by C. Guttenb
There is a petition in support of the Four Cardinals and their Five Dubia.
Fr. Z at http://wdtprs.com/blog/ states that we should sign this, he writes:-
"Please consider signing. I, for one, want
clarity about the questions submitted by the Four Cardinals. The
questions were necessary to maintain the integrity the papal
Magisterium. Certain elements of the Post-Synodal Apostolic
Exhortation Amoris laetitia seem to contradict directly the Magisterium of St. John Paul II in, especially, Familiaris consortio and Veritatis splendor."
Singing Nuns! Caroling at Ephesus
The Benedictines of Mary, Queen of Apostles. They are fully traditional Catholic nuns and have just released their Christmas CD.
To watch a beautiful video on the new CD, See below:-
Thursday 1 December 2016
Relics of Blessed Jacinta and Francisco will be travelling around England and Wales in 2017
News from WAF (World Apostolate of Fatima) of England and Wales:-
"The National Pilgrim Virgin Statue of Our Lady of Fatima, and Relics of Blessed Jacinta and Francisco will be travelling around the country, visiting various Cathedrals and churches next year, 2017, which is the Centenary year of the Fatima message, which was given by the Blessed Virgin between May and October 1917.
The Statue and Relics will be visiting Cathedrals in the following Archdioceses/Dioceses on the dates given below, and it is hoped that there will other Cathedrals taking part in due course:
NAME OF DIOCESE/ARCHDIOCESE | DATES | WEBSITE |
Archdiocese of Westminster | 18-19 Feb 2017 | http://rcdow.org.uk/ |
Archdiocese of Cardiff | 6-7 May 2017 | http://rcadc.org/ |
Belmont Abbey | 10 May 2017 | http://www.belmontabbey.org.uk/ |
Archdiocese of Southwark | 13 May 2017 | www.rcsouthwark.co.uk/ |
Diocese of Shrewsbury | 20-21 May 2017 | http://www.dioceseofshrewsbury.org/ |
Diocese of Menevia | 27-28 May 2017 | http://www.dioceseofmenevia.org/ |
Shrine of Our Lady of the Taper | 27 May 2017 | http://www.ourladyofthetaper.org.uk/ |
Diocese of Nottingham | 2-4 June 2017 | www.nottingham-diocese.org.uk |
Ordinariate of Our Lady of Walsingham | 10 June 2017 | http://www.ordinariate.org.uk/ |
Diocese of Plymouth | 24-25 June 2017 | www.plymouth-diocese.org.uk/ |
Diocese of Arundel & Brighton | 1-2 July 2017 | http://www.dabnet.org/ |
Archdiocese of Birmingham | 29-30 July 2017 | www.birminghamdiocese.org.uk/ |
Diocese of Hallam | 12-13 August 2017 | http://hallam-diocese.com/ |
Diocese of Clifton | 19 August 2017 | http://www.cliftondiocese.com/ |
Diocese of Portsmouth | 26-27 August 2017 | www.portsmouthdiocese.org.uk/ |
Diocese of Leeds | 2 September 2017 | www.dioceseofleeds.org.uk/ |
Diocese of Middlesborough | 9-15 Sept 2017 | http://middlesbrough-diocese.org.uk/ |
Diocese of Hexham & Newcastle | 16-17 Sept 2017 | www.rcdhn.org.uk/index.php |
Diocese of East Anglia | 23-24 Sept 2017 | http://rcdea.org.uk/ |
Diocese of Northampton | 30 Sept-1 Oct 2017 | www.northamptondiocese.org/ |
Diocese of Salford | Oct 21-22 2017 | http://www.salforddiocese.net/ |
For more info see:- http://www.worldfatima-englandwales.org.uk/visitation.html |
Sunday 27 November 2016
The ‘Sindr’ app May Sound Silly, but it’s a Godsend for Young Catholic Adults
Credit: http://www.catholiccitadel.org/
"Yesterday, newspaper headline-writers received an early Christmas present from the Archdiocese of St Andrews and Edinburgh. The ‘Catholic App’, unveiled by Abp Cushley at the Vatican on Tuesday, is a map-based smartphone tool, that will help people find the nearest – and/or soonest – Mass or Confessions in the archdiocese.
A very good service, to be sure, for the faithful of south-east Scotland. Though perhaps not something to catch the imagination of the world’s media… Until, that is, someone, somewhere had the bright idea to attach the nickname ‘Sindr’ to the new app. This is a play, of course, on the popular ‘dating’ – who I am to judge? – apps Tinder and Grindr. (Themselves, it might be noted, no strangers to recent Catholic-related news stories.)
Now, not surprisingly, the Catholic App is a genuinely global news item. After all, what click-hungry subeditor could resist putting a piece out with the title ‘Done With Tinder? Try ‘Sindr,’ the Vatican’s New Confession Finder App’? Not the one at Time magazine, of all places, that’s for sure."
For more on this story see:- http://www.catholicherald.co.uk/commentandblogs/2016/11/23/the-sindr-app-sounds-silly-but-its-godsend-for-young-catholics/.
Friday 25 November 2016
Catholics Everywhere Should be Grateful for the Four Cardinals’ Appeal - "Abandoning a Belief in Absolute Moral Norms would be a Catastrophe for the Church"
Fr. Alexander Lucie-Smith from the Catholic Herald explains why we need absolute moral norms, as explained in Pope John Paul's encyclical, "Veritatis Splendor," he writes:-
For more excellent analysis see:- http://www.catholicherald.co.uk/commentandblogs/2016/11/24/catholics-everywhere-should-be-grateful-for-the-four-cardinals-appeal/#.WDhuzFn5GqV.twitter.
Wednesday 23 November 2016
Urgent Message to the Catholic World from Bishop Athanasius Schneider. " A Prophetic Voice of Four Cardinals of the Holy Roman Catholic Church"
H/t to http://rorate-caeli.blogspot.com:-
NB: The following post was submitted to Rorate Caeli today by His
Excellency Bishop Athanasius Schneider. We not only allow but encourage
all traditional media and blogs to reprint this post and carry his
critical message far and wide. Also: We know for a fact there are other
prelates possessing both the true Faith and real backbone. You cardinals
and bishops may also take advantage of our global readership by
submitting your defense of the Four Cardinals here on Rorate. We urge you to do so.
By Bishop Athanasius Schneider
Special to Rorate Caeli
November 23, 2016
“We cannot do anything
against the truth, but only for the truth” (2 Cor. 13: 8)
A Prophetic Voice of Four Cardinals of the Holy Roman Catholic Church
In publishing a plea for clarity in a matter that touches
the truth and the sanctity simultaneously of the three sacraments of Marriage,
Penance, and the Eucharist, the Four Cardinals only did their basic duty as
bishops and cardinals, which consists in actively contributing so that the revelation transmitted through the Apostles might be
guarded sacredly and might be faithfully interpreted. It was especially the
Second Vatican Council that reminded all the members of the college of bishops as legitimate successors of the Apostles of their
obligation, according to which “by Christ's institution and command they have to
be solicitous for the whole Church, and that this solicitude, though it is not
exercised by an act of jurisdiction, contributes greatly to the advantage of
the universal Church. For it is the duty of all bishops to promote and to
safeguard the unity of faith and the discipline common to the whole Church” (Lumen gentium, 23; cf. also Christus Dominus, 5-6).
In
making a public appeal to the Pope, bishops and cardinals should be moved by
genuine collegial affection for the Successor of Peter and the Vicar of Christ
on earth, following the teaching of Vatican Council II (cf. Lumen gentium, 22); in so doing they render
"service to the primatial ministry" of the Pope (cf. Directory for the Pastoral Ministry of
Bishops, 13).
The entire Church in our days has to reflect upon the
fact that the Holy Spirit has not in vain inspired Saint Paul to write in the
Letter to the Galatians about the incident of his public correction of Peter.
One has to trust that Pope Francis will accept this public appeal of the Four
Cardinals in the spirit of the Apostle Peter, when St Paul offered him a
fraternal correction for the good of the whole Church. May the words of that
great Doctor of the Church, St Thomas Aquinas, illuminate and comfort us all:
"When there is a danger for the faith, subjects are required to reprove
their prelates, even publicly. Since Paul, who was subject to Peter, out of the
danger of scandal, publicly reproved him. And Augustine comments: "Peter
himself gave an example to superiors by not disdaining to be corrected by his
subjects when it occurred to them that he had departed from the right
path" (Summa theol., II-II, 33,
4c).
Pope Francis often calls
for an outspoken and fearless dialogue between all members of the Church in
matters concerning the spiritual good of souls. In the Apostolic Exhortation Amoris laetitia, the Pope speaks of a need for “open discussion of a number of doctrinal,
moral, spiritual, and pastoral questions. The thinking of pastors and
theologians, if faithful to the Church, honest, realistic and creative, will
help us to achieve greater clarity” (n. 2). Furthermore, relationships at all
levels within the Church must be free from a climate of fear and intimidation,
as Pope Francis has requested in his various pronouncements.
In light of these pronouncements of Pope Francis and
the principle of dialogue and acceptance of legitimate plurality of opinions,
which was fostered by the documents of the Second Vatican Council, the unusually
violent and intolerant reactions on behalf of some bishops and cardinals
against the calm and circumspect plea of the Four Cardinals cause great
astonishment. Among such intolerant reactions one could read affirmations such
as, for instance: the four Cardinals are witless, naive, schismatic, heretical,
and even comparable to the Arian heretics.
Such apodictic merciless judgments reveal not only intolerance,
refusal of dialogue, and irrational rage, but demonstrate also a surrender to the impossibility of speaking the truth, a surrender to relativism in doctrine and
practice, in faith and life. The above-mentioned clerical reaction against the
prophetic voice of the Four Cardinals parades ultimately powerlessness before
the eyes of the truth. Such a violent reaction has only one aim: to silence the
voice of the truth, which is disturbing and annoying the apparently peaceful
nebulous ambiguity of these clerical critics.
The negative reactions to the public statement of the
Four Cardinals resemble the general doctrinal confusion of the Arian crisis in
the fourth century. It is helpful to all to quote in the situation of the
doctrinal confusion in our days some affirmations of Saint Hilary of Poitiers,
the “Athanasius of the West”.“You [the bishops of Gaul] who still remain with me
faithful in Christ did not give way when threatened with the onset of heresy,
and now by meeting that onset you have broken all its violence. Yes, brethren,
you have conquered, to the abundant joy of those who share your faith: and your
unimpaired constancy gained the double glory of keeping a pure conscience and
giving an authoritative example” (Hil. De
Syn., 3).“Your [the bishops of Gaul] invincible faith keeps the
honourable distinction of conscious worth and, content with repudiating crafty,
vague, or hesitating action, safely abides in Christ, preserving the profession
of its liberty. For since we all suffered deep and grievous pain at the actions
of the wicked against God, within our boundaries alone is communion in Christ
to be found from the time that the Church began to be harried by disturbances
such as the expatriation of bishops, the deposition of priests, the
intimidation of the people, the threatening of the faith, and the determination
of the meaning of Christ’s doctrine by human will and power. Your resolute
faith does not pretend to be ignorant of these facts or profess that it can
tolerate them, perceiving that by the act of hypocritical assent it would bring
itself before the bar of conscience” (Hil. De Syn., 4).“I have spoken what I myself believed, conscious that
I owed it as my soldier’s service to the Church to send to you in accordance
with the teaching of the Gospel by these letters the voice of the office which
I hold in Christ. It is yours to discuss, to provide and to act, that the
inviolable fidelity in which you stand you may still keep with conscientious
hearts, and that you may continue to hold what you hold now” (Hil. De Syn., 92).
The following words of Saint Basil the Great,
addressed to the Latin Bishops, can be in some aspects applied to the situation
of those who in our days ask for doctrinal clarity, including our Four
Cardinals: “The one charge which is
now sure to secure severe punishment is the careful keeping of the traditions of the Fathers. We are not being
attacked for the sake of riches, or glory, or any
temporal advantages. We stand in the arena to fight for our common heritage,
for the treasure of the sound faith, derived from
our Fathers. Grieve with us, all you who love the
brethren, at the shutting of the mouths of our men of true religion,
and at the opening of the bold and blasphemous lips
of all that utter unrighteousness against God. The pillars and
foundation of the truth are
scattered abroad. We, whose insignificance has allowed of our being overlooked,
are deprived of our right of free speech” (Ep.
243, 2.4).
Today those bishops and cardinals, who ask for clarity
and who try to fulfill their duty in guarding
sacredly and faithfully interpreting the transmitted Divine Revelation concerning
the Sacraments of Marriage and the Eucharist, are no longer exiled as it was
with the Nicene bishops during the Arian crisis. Contrary to the time of the
Arian crisis, today, as wrote Rudolf Graber, the bishop of Ratisbone, in 1973, exile
of the bishops is replaced by hush-up strategies and by slander campaigns (cf. Athanasius und die Kirche unserer Zeit,
Abensberg 1973, p. 23).
Another champion of the Catholic faith during the
Arian crisis was Saint Gregory Nazianzen. He wrote the following striking
characterization of the behavior of the majority of the shepherds of the Church
in those times. This voice of the great Doctor of the Church should be a salutary
warning for the bishops of all times: "Surely the pastors have done
foolishly; for, excepting a very few, who either on account of their
insignificance were passed over, or who by reason of their virtue resisted, and
who were to be left as a seed and root for the springing up again and revival
of Israel by the influences of the Spirit, all temporized, only differing from
each other in this, that some succumbed earlier, and others later; some were
foremost champions and leaders in the impiety, and others joined the second
rank of the battle, being overcome by fear, or by interest, or by flattery, or,
what was the most excusable, by their own ignorance" (Orat. 21, 24).
When Pope Liberius in 357 signed one of the so called
formulas of Sirmium, in which he deliberately discarded the dogmatically
defined expression “homo-ousios” and excommunicated Saint Athanasius in order
to have peace and harmony with the Arian and Semi-Arian bishops of the East, faithful
Catholics and some few bishops, especially Saint Hilary of Poitiers, were
deeply shocked. Saint Hilary transmitted the letter that Pope Liberius wrote to
the Oriental bishops, announcing the acceptance of the formula of Sirmium and
the excommunication of Saint Athanasius. In his deep pain and dismay, Saint Hilary
added to the letter in a kind of desperation the phrase: “Anathema tibi a me
dictum, praevaricator Liberi” (I say to you anathema, prevaricator Liberius),
cf. Denzinger-Schönmetzer, n. 141.
Pope Liberius wanted to have peace and harmony at any price, even at the
expense of the Divine truth. In his letter to the heterodox Latin bishops
Ursace, Valence, and Germinius announcing to them the above-mentioned
decisions, he wrote that he preferred peace and harmony to martyrdom (cf. cf. Denzinger-Schönmetzer, n. 142).“In what a dramatic contrast stood the
behavior of Pope Liberius to the following conviction of Saint Hilary of
Poitiers: “We don’t make peace at the expense of the truth by making
concessions in order to acquire the reputation of tolerance. We make peace by
fighting legitimately according to the rules of the Holy Spirit. There is a
danger to ally surreptitiously with unbelief under the beautiful name of
peace.” (Hil. Ad Const., 2, 6, 2).
Blessed John Henry Newman commented on these unusual
sad facts with the following wise and equilibrated affirmation: “While it is
historically true, it is in no sense doctrinally false, that a Pope, as a
private doctor, and much more Bishops, when not teaching formally, may err, as
we find they did err in the fourth century. Pope Liberius might sign a Eusebian
formula at Sirmium, and the mass of Bishops at Ariminum or elsewhere, and yet
they might, in spite of this error, be infallible in their ex cathedra decisions” (The Arians of the Fourth Century,
London, 1876, p. 465).
The Four Cardinals with their prophetic voice
demanding doctrinal and pastoral clarity have a great merit before their own
conscience, before history, and before the innumerable simple faithful
Catholics of our days, who are driven to the ecclesiastical periphery, because
of their fidelity to Christ’s teaching about the indissolubility of marriage.
But above all, the Four Cardinals have a great merit in the eyes of Christ.
Because of their courageous voice, their names will shine brightly at the Last
Judgment. For they obeyed the voice of their conscience remembering the words
of Saint Paul: “We cannot do anything against the truth, but only for the
truth” (2 Cor 13: 8). Surely, at the Last Judgment the above-mentioned mostly
clerical critics of the Four Cardinals will not have an easy answer for their
violent attack on such a just, worthy, and meritorious act of these Four Members
of the Sacred College of Cardinals.
The following words inspired by the Holy Spirit retain
their prophetic value especially in view of the spreading doctrinal and
practical confusion regarding the Sacrament of Marriage in our days: “For the
time is coming when people will not endure sound teaching, but having
itching ears they will accumulate for themselves teachers to suit their own
passions, and will turn away from listening to the truth
and wander off into myths. As for you, always be sober-minded, endure
suffering, do the work of an evangelist, fulfill your ministry” (2
Tim. 4: 3-5).
May all, who in our days still take seriously their
baptismal vows and their priestly and episcopal promises, receive the strength
and the grace of God so that they may reiterate together with Saint Hilary the
words: “May I always be in exile, if only the truth begins to be preached
again!” (De Syn., 78). This strength
and grace we wish wholeheartedly to our Four Cardinals and as well as to those
who criticize them.
Now Available: Papa Stronsay Calendar 2017
The Papa Stronsay Calendar for 2017 is now available for order here. It comes highly recommended - all the feasts according to the traditional calendar.
Monday 21 November 2016
Misericordia et Misera - SSPX Faithful can "Validly and Licitly Receive the Sacramental Absolution of their Sins."
Bishop Fellay - Superior general of the SSPX
Fr. writes:-
"His Holiness Pope Francis has issued an Apostolic Letter for the close of the Year of Mercy. It is 6600 words long (excluding notes) and it is called Misericordia et misera, a phrase taken from Augustine’s commentaries on the Gospel of John. It has a Latin title, but the document was not released in Latin. There appears not to be a Latin version. As usual for this pontificate. It just so happens that the Latin title results from a quote in Latin.
In any event, the big news in this Letter is that the Pope extended the opportunity to people to go to confession to priests of the SSPX beyond the Year of Mercy.
He also gave all priests the faculty to absolve the sin… and resulting censure… of abortion."
To read more go to:- http://wdtprs.com/blog/2016/11/pope-francis-releases-apostolic-letter-renews-faculties-to-absolve-abortion-extends-confession-for-sspx/.
H/t to Fr. Z at :-http://wdtprs.com.
Saturday 19 November 2016
A Great Cardinal! Cardinal Burke at Clear Creek Monastery in the Diocese of Tulsa
Great memories! His Eminence Raymond Cardinal Burke Visits Clear Creek Monastery in the Diocese of Tulsa, Oklahoma and celebrates Mass in 2012.
Wednesday 16 November 2016
Free Rosary Packs Available!
Do you want to start your own Young Catholic Adult Rosary group? Free Rosary
packs are available (containing 5 Rosaries, 5 booklets explaining how to say
the Rosary and 5 Scapulars).
Simply send a stamped addressed envelope (First or
Second class), with a contact email address and the proposed time and location
of your group to:-
YCA, 28 Wheatland Drive, Cheltenham, Glos, GL51 0QA.
Packs sent worldwide and the the UK!
Monday 14 November 2016
Four Cardinals Issue Dubia in Relation to Amoris Laetitia
In breaking news 4 Cardinals namely:- Carlo Caffarra, archbishop emeritus of Bologna, Raymond Burke, patron of
the Sovereign Military Order of Malta, Walter Brandmüller, president
emeritus of the Pontifical Committee for Historical Sciences, and
Joachim Meisner, archbishop emeritus of Cologne — sent five questions,
called dubia (Latin for ‘doubts’), to the Holy Father and
Cardinal Gerhard Müller, prefect of the Congregation for the Doctrine of
the Faith, on Sept. 19, along with an accompanying letter.
Each of the dubia is aimed at eliciting from the Apostolic See
clarification on key parts of the document, most notably whether it is
admissable to allow any remarried divorcees without an annulment holy
Communion.
For more details see Edward Pentin at:- http://m.ncregister.com/blog/edward-pentin/full-text-and-explanatory-notes-of-cardinals-questions-on-amoris-laetitia#.WCoh2cmZuSp.
For more details see Edward Pentin at:- http://m.ncregister.com/blog/edward-pentin/full-text-and-explanatory-notes-of-cardinals-questions-on-amoris-laetitia#.WCoh2cmZuSp.
Wednesday 9 November 2016
Marian Processions and Evangelisation
Fr Matthew Pittam wrote, a few months ago, about the power of Marian processions. Father writes:-
Young Catholic Adult Marian procession 2016 |
It was decided that for the first year this devotion would be low key but we agreed to give it a go. Remarkably about 30 people turned up on that initial occasion. Since then the attendance has grown and it has become a real focus for many of our younger families and is now seen as a major event in the parish’s calendar.
Young Catholic Adult Marian procession 2016 |
When I first spoke to some other clergy about our endeavours many
poured scorn on it as “folk religion” and felt that we were
reintroducing something that was outmoded and archaic. But for my parish
the May procession is an attractive event and many parishioners now
bring non-Catholic family and friends (the high tea afterwards may also
be part of the draw). So what some may dismiss as sentimental has
actually become evangelistic.
In my parish the procession has brought new confidence and has
reignited interest in more traditional devotions. After a few successful
May processions the parish council suggested having a Corpus Christi
procession, and this has also proved to be popular, attracting those
beyond the boundaries of our small rural parish.
As Catholics we need to be inventive about evangelisation but we can also look to forms of devotion from the past that we have abandoned. Many of these have the capacity to speak to our own generation in a fresh way."
For the full article see:- http://www.catholicherald.co.uk/commentandblogs/2016/05/27/parishes-across-britain-are-reviving-may-processions-in-honour-of-mary/.
Monday 7 November 2016
More Photographs of the Young Catholic Adult weekend at Douai Abbey 28th- 30th October 2016
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